Saturday, June 20, 2009

It's not too late to rescue Burma from further tragedy

It is time to treat Than Shwe as the war criminal that he is, and hold a commission of inquiry into crimes against humanity, writes Benedict Rogers.

Benedict Rogers
Published: 10:49AM BST 17 Jun 2009

telegraph.uk


Aung San Suu Kyi, Burma's imprisoned Democracy leader, will turn 64 on Friday Photo: Reuters

Within the past month, two new shocking chapters of misery have opened up in Burma’s decades-long tragedy.

The first is the trial, on ludicrously fabricated charges, of democracy leader Aung San Suu Kyi, who marks her 64th birthday this coming Friday. Now in the notorious Insein Prison, after over 13 years of house arrest, her trial is a blatant attempt by the regime to keep her locked up. Her continued detention is illegal under both international and Burmese law, according to the UN – which is why the regime has gone to such absurd lengths to find fresh charges.

The second is the attacks within the past week on Ler Per Hur , a camp for internally displaced people (IDPs) in Karen State, Burma. Situated on the banks of the Moie river, opposite Thailand, Ler Per Hur has been home to more than 1,200 Karen IDPs who had fled the Burma Army’s attacks on their villages deeper inside Burma. Although it has twice been attacked before, it has for the past seven years provided a place of sanctuary and relative peace for those escaping the junta’s policies of forced labour, rape, torture, destruction of villages, crops and livestock, extrajudicial killings and conscription of villagers as human minesweepers.

I know Ler Per Hur well. I have visited many times. The people there are my friends. I have ridden in their boats, walked through their vegetable patches, played with their children and talked with new arrivals. I have brought British and Irish politicians, including John Bercow , perhaps the next Speaker of the House of Commons, there. My mother has visited, and my sister , a professional musician, has played her violin there. Now, the inhabitants of Ler Per Hur and the surrounding area have had to flee for their lives.

Over 5,000 Karen civilians are now encamped on the Thai side of the river, in urgent need of food, medicine and shelter, surrounded by the sound of mortars and RPGs. As Rainbow, a school teacher and a friend of mine, told the BBC : “Last week government troops attacked our camp. They were shelling every day … We can't go back because the military has taken over our camp. But we can't stay here for long either. We are illegal here … We can only hope that we'll be able to go home soon.”

That hope, that they and the several million other Burmese refugees around the world will be able to go home soon, requires the international community to wake up. In recent years, abundant evidence has been provided of the extraordinary inhumanity of Burma’s ruling military dictator, Senior General Than Shwe. In 2007, his military beat, arrested, imprisoned and killed Buddhist monks and civilians participating in peaceful protests. Last year, he rammed through a rigged referendum on a new constitution, while denying humanitarian aid to the victims of Cyclone Nargis.

Yet rather than jolting the international community into serious action, these events appear to have increased muddled thinking among some. There are those in academia, diplomacy and major aid agencies who, in the face of overwhelming evidence to the contrary, argue that the regime shows signs of reasonableness and that all we need to do is lift sanctions and engage unconditionally. Perhaps, in some of their minds, a round of golf with the Generals would do the trick. It is as if the wind and rain of Cyclone Nargis swept through their brains – not removing the cobwebs that previously existed, but instead leaving a soggy mess behind. It gives a whole new meaning to the concept of ‘water on the brain’.

The farcical trial of Aung San Suu Kyi, combined with the intensification of the offensive against Karen civilians, must surely be a wake-up call for those who have not previously heard the sirens ring. Than Shwe is not a man with whom we can simply have a nice chat. Significant pressure, far from being a cause of his intransigence, is the only language he understands. Sanctions, rather than being lifted, need to be tightened and more carefully targeted, to hit Than Shwe and his cronies. The United Nations Security Council must impose a universal arms embargo, and the European Union – which has at last issued a statement condemning the offensives in eastern Burma – should lead the charge. UN Secretary-General Ban Ki-moon should make the release of political prisoners in Burma his personal priority, as called for in a petition signed by almost 700,000 people . And it is time to treat Than Shwe as the war criminal that he is, and hold a commission of inquiry into crimes against humanity , as called for by two previous UN special rapporteurs. Such steps should be given the sense of urgency the situation deserves, by invoking the UN’s ‘Responsibility to Protect’ mechanism. That would be the most appropriate way of marking Aung San Suu Kyi’s birthday.

Moreover, humanitarian aid – both within the country and especially to the IDPs on the run in the border areas – must be increased. Those who criticize pressure accuse campaigners of opposing aid. It is time to nail that lie once and for all. I know of no Burma activist who has opposed humanitarian aid, provided it is properly channeled and reaches those who need it most, without benefiting the regime. Indeed, the Burma Campaign UK and Christian Solidarity Worldwide fought hard to get the British government to increase aid to Burma in 2007, a battle we won in the face of stiff opposition from some civil servants. So while we can debate the merits of other policies, I urge those who perpetuate the lie about aid to put away their childish games and accept that on the humanitarian issue, at least, there is significant common ground. Furthermore, if they really do care about the humanitarian crisis in Burma, I hope they will join me in calling for significant emergency aid to the IDPs and refugees newly displaced as a result of the current eastern Burma crisis.

It is of course clear that Burma’s regional neighbours, notably China, India, Japan and the Association of South-East Asian Nations (ASEAN), have a crucial role to play. Thailand in particular must see the offensives on its border, which may amount to attempted genocide, as the last straw. China should recognize that its reputation is seriously at risk if it continues to provide economic and diplomatic support for Than Shwe’s barbaric regime. They must join the US and the EU in urging UN Secretary-General Ban Ki-moon to increase his efforts to bring change to Burma, and supporting initiatives at the Security Council. Burma’s political and humanitarian crisis surely ranks in the same category as North Korea, Sudan and Zimbabwe, and as such it must receive the attention it deserves and has for so long been denied. It is not too late to rescue Burma from further tragedy, nor is the international community’s already much-tarnished moral record irredeemable – but both hang in the balance.

Benedict Rogers is a human rights activist working for Christian Solidarity Worldwide , which recently launched the Change for Burma! campaign. He is the author of A Land Without Evil: Stopping the Genocide of Burma’s Karen people (Monarch Books, 2004). He has travelled almost 30 times to Burma and its borderlands, and is currently writing a biography of Senior General Than Shwe.







Burma needs no Border Guard Force; KIA chief-of-staff
The Kachin Post / June 14, 2009

The chief-of-staff of Kachin Independence Army Maj-Gen. Gunhtang Gam Shawng said Burma does not need Border Guard Force in Kachin State to defend foreign enemies, according to the exclusive interview with The Kachin Post.

“There is no job for military, expect the police along the border with China or India,” said Maj-Gen. Gunhtang Gam Shawng. “There would be no war with neighboring countries because we live and interrelate friendly with Chinese and neighbors.” The Kachin State is situated in northern Burma, bordering with India in the West, and China in the East.

“It’s clearly saying that [Burma Army] just want to disarm [all ethnic armies] overnight,” said KIA chief-of-staff Maj-Gen. Gunhtang Gam Shawng. Burma Army introduced Border Guard Force plan to all ethnic cease-fire groups since May 2009. The plan intends to transform all ethnic armies to Border Guard Force before end of 2009.

Meanwhile some leaders of Kachin Independence Organization (KIO), a political wing of KIA, have been discussing with Burmese junta representatives regarding the issue of Border Guard Force. There would be no better future for the Kachin revolution against successive Burmese regime, if the KIO accepts the Border Guard Force plan, said Maj-Gen. Gunhtang Gam Shawng. BGF plan has no political solution for Kachins.

Burmese junta are trying to veil the truth of real situation in the country to international community by pointing out ethnic revolutionary groups as the arms groups which do not have political aims, said Maj-Gen. Gam Shawng. Burma army is insulting and disdaining the KIA by introducing the BGF plan.

Gam Shawng said KIA stands for the interest of the Kachins and Kachinland. “We’ll never surrender,” according to the fifth code of conduct of Kachin Independence Army.


Interview with KIA chief-of-staff Maj-Gen Gunhtang Gam Shawng
The Kachin Post / June 14, 2009

San:-(1) Myen Hpyen Dap hpa majaw KIA hpe Border Guard Force ( Ga Jarit Sin Hpyen Dap ) de galai kau mayu ai rai?

Htai:- Asan sha tsun ga nga yang, yet yet sha laknak bru la kau mayu ai lachyum sha re. Nye a ningmu hku nga yang, Miwa jarit (snr) Gala jarit ni hta balik bungli hta lai n’na hpyen bungli n nga ai. Miwa hte mung ahku ahkau, htinglup htingshang rai n’na nga pra nga ga ai she re. Hpyen byin wa na lam hpa n nga ai. Dai majaw jarit sin Hpyen Hpung tawn n ra, bungli hpa n nga ai. Dai majaw Jarit Sin Hpyen Hpung, Hpyen Dap ngu ai gabaw gaw bawnu ginsup ai lam sha she rai nhten ngu maram sawn ya ai.

San:-(2) Myen Hpyen Dap a Border Guard Force masing gaw Wunpawng Amyu Sha ni a Rawt Malan hpe kade daram dingbai dingna jaw mai ai rai?

Htai:- Myen Hpyen Dap a B.G.F masing hpe lama wa hkap la kau dat ai rai yang, Wunpawng Amyu Sha ni a Rawt Malan lam yang gaw Gam Maka n tsawm, Labau n tsawm ai hku tinang nan shabyin la kau dat ai hte bung mat na re. Hpa majaw nga yang, Mung Masa mahtai hpa mung n lu ai a majaw re. Dai ni du hkra mung masa tsun shaga bawngban ai lam tsep kawp rai n nga yu ai. Raitim, B.G.F masing hpe hpa baw rai nga ai lachyum hkawn hkrang ai rai yang Rawt Malan a matu n-gun pyi shabyin lu mai nga ai.

San:-(3) Myen Hpyen Dap a B.G.F matsun gaw KIA hpe galai shai kau lu na kun?

Htai:- Myen Dap a B.G.F galaw mu nga tsun pru wa lam hpe lama wa hkap la kau dat ai rai yang, KIA gaw Myen Dap sha tai mat n’na, KIA hkringhtawng n nga mat sana re.

San:-(4) Myen Hpyen Dap a B.G.F matsun du wa ai shaloi KIA ningbaw ningla langai hku n’na gara hku hkam sha ai rai?

Htai:- Shanglawt Hpyen Dap (KIA) a Dap Awn Daju langai mi hku n’na n-yun bu na zawn nga ai. Grai yu kaji, Yu shagrit, Grai Roi kau hkrum sai ngu ai hku hkam sha ai. Tsun ga nga yang, Myen Dap mung American, Miwa Dap, maigan hpyen dap ni hte gasat gala yu ai mahkrum madup nga yu ai n re. Anhte zawn re Rawt Malan ni hte gasat gala yu ai sha re. Hpyen mahkrum madup hku nga yang lak lai shai ai ni n rai ma ai. Shanhte lu ai "Thu Ra Boit" nga ai ni maigan hpyen hte gasat n’na lu ai n re. Anhte hte gasat gala ai kaw si hkrung si htan shakut kau ra ai majaw lu ai she rai malu ai. Anhte hte tsun shaga ai lam hta mung Rawt Malan ni hpe gaw "U" (Salang) ngu ai hku sha tsun shaga lang ma ai. Kaja wa tsun ga nga yang, lahkawng maga dang ai gasat poi hte sum ai gasat poi nga ai hkrai sha re. Rai yang, teng man ai lam hpe magap kau n’na maga mi hpe Mung Masa pandung n nga ai, lan su kabrawng jawng ai laknak lang hpung zawn Mungkan hte Mung Shawa hpe kam hkra galaw ai masa sha re.

San:-(5) Ya ten KIO hku n’na marai (7) lawm ai Dat Kasa Hpung hpaw nhtawm Myen Hpyen Dap a B.G.F matsun hpe jahkrup na hkyen nga ai. KIA hku n’na tinang Hpyen Dap kata hpyen masa hkyen lajang ai lam nga ai kun?

Htai:- Ya yang tsun shapraw ai baw n re majaw n htai na nngai.
San:-(6) Lama KIA hte Myen Hpyen Dap majaw byin wa ai rai yang, KIA gaw kaning re ai ladat ni hte aten kadun, aten galu matai htang na rai?

Htai:- Htai n manu ai.

San:-(7) Jinghpaw Wunpawng Amyu Sha ting gaw ya ten hta KIA hpe Border Guard Force galai kau na hpe n hkap la ma ai. KIA hku n’na Amyu Sha yawng a matu gara madang du hkra tsap ya lu na rai?

Htai:- N’dai ga san hpe htai ga nga yang, Wunpawng Mungdan Shanglawt Hpyen Dap kaw n’na Mungdan hte Mungdan Sha ni a n’tsa e Hkam la ai Ga Sadi (5) a nambat (1) hta Mungdan hte Amyu, Mungdan Sha ni a n’tsa e Hta ni Hta na Sadi dung na, nambat (4) hta Asak Apnawng Mat Wa Sai ni a n’tsa Tut nawng Sadi Dung na lam hte (5) hta Galoi Mung Lak Nak N Jahkrat na ngu ai Ga Shaka tawn da chyalu re.

San:-(8) Ya ten hta lama KIA n nga taw yang, Wunpawng Amyu Sha Yawng kaning re ai gam maka de du wa mai ai rai?

Htai:- KIA n nga taw yang, Wunpawng Amyu Sha ni a Gam Maka gaw tinang a hkum makawp maga la na kawng n tu mat ai hte bung mat n’na roi kam ai hku roi sha hkrum ai amyu byin mat na re. Htunghking, Makam Masham, Laili Laika, Ga hte seng ai ahkaw ahkang lam ni grau ginlut tat sum mat wa n’na, Mungkan n’tsa e Mat Mat Ai Amyu Jahpan hta lawan du mat na shadu ai.

San:-(9) Mungkan ting nga Wunpawng Amyu Sha ni hku n’na KIO/KIA de shagun hpaji jaw laika ni gaw ya ten na mabyin masa a matu kade akyu rawng ai rai?

Htai:- N’dai lam hte seng n’na Mungkan ting hta ginru ginsa du nga ai Wunpawng Sha ni yawng a ra sharawng ai lam, dawdan ai lam hpe hkap la n’na shawng lam lahkam htawt na hku tinang Ginjaw kawn n’dau shabra lit jaw tawn chyalu re. Dai majaw Mung kata, Mung Shinggan nga pra nga ai Wunpawng Amyu Sha Yawng a lit mahtang re ai lam shaleng dat nngai.

San:-(10) Maigan de nga ai Wunpawng Amyu Sha yawng hpe KIA hku n’na tinang Amyu Sha Lawt Lu Lam Lu hkra gara hku byin shangun mayu ai rai?

Htai:- N’dai lam hte seng n’na:-
(1) Myit hkrum ai lak nak hte myit hkrum ai ninggang lang nga ga.
(2) IT prat re ai majaw n’dai laknak kaba hpe tang du hkra asung jashawn ga.
(3) Jinghku tam, Jinghku lu hkra galaw ga.
(4) Amyu hte Mung a Dan a ningsang magam bungli hta ra ahkyak wa yang ( ? ) ngu ai lam ni hpe myit nga, galaw nga chyalu rai na re ngu kam dat n’ngai.





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